"The Church in America"
"The Church in America"
The overriding gift of the Catholic Church in America is that it is honestly in search of authentic spiritual authority. That may seem rather strange for a people who want to consider themselves free-thinking, self-determined and highly democratic people. And yet that is probably the very reason we are on such a desperate search. Our very individualism has given us a profound need for Someone else to trust. Our self-centered life-styles drive us back to a center that is in fact the Center. Our freedom from kings, popes and dictators leaves us free to desire a worthy Lordship. Maybe we say it differently than the past tradition would have, but we would not fuss and bother with all of these miters and tiaras if we did not deeply desire a true spiritual authority that could truly unite us around common values, virtues and common good. Obviously and rightly it is a longing for God. Our fierce independence and healthy mistrust of authority for its own sake put our American Church into a position to help the universal Church uncover and trust real spiritual authority. That authority is based in inherent truth and radical gospel – instead of limited appeals to right, power philosophy and parental put-downs like, “Because I said so, that’s why!” The spiritual authority that the Church in America seeks is pragmatic authority that achieves its purpose. We cannot trust authority that claims to speak for God but does not achieve spiritual ends: Does it heal, forgive, reconcile, mend, restore, renew, enliven, awaken, integrate and validate the deepest human intuitions? Does it renew marriage relationships, does it reconcile countries, does it fill people with real hope and tangible joy? Is it an authority that is capable of self-criticism and seeking Kingdom values beyond self-congratulation and self-preservation? If not, I see no reason why I should trust it or surrender my only life to it. As Jesus clearly taught us, we could distinguish the true and false prophets by one simple criterion: their fruits. The American Catholic is too independent, honest and commonsense to bow before ascribed and acquired authority when it is not also real authority. And what is real authority? Leadership (and I do believe in the right and necessity of leadership!) and membership both owe one another holiness. That is the full authority of the Body of Christ.
Richard Rohr, from “The Future of the American Church”
The overriding gift of the Catholic Church in America is that it is honestly in search of authentic spiritual authority. That may seem rather strange for a people who want to consider themselves free-thinking, self-determined and highly democratic people. And yet that is probably the very reason we are on such a desperate search. Our very individualism has given us a profound need for Someone else to trust. Our self-centered life-styles drive us back to a center that is in fact the Center. Our freedom from kings, popes and dictators leaves us free to desire a worthy Lordship. Maybe we say it differently than the past tradition would have, but we would not fuss and bother with all of these miters and tiaras if we did not deeply desire a true spiritual authority that could truly unite us around common values, virtues and common good. Obviously and rightly it is a longing for God. Our fierce independence and healthy mistrust of authority for its own sake put our American Church into a position to help the universal Church uncover and trust real spiritual authority. That authority is based in inherent truth and radical gospel – instead of limited appeals to right, power philosophy and parental put-downs like, “Because I said so, that’s why!” The spiritual authority that the Church in America seeks is pragmatic authority that achieves its purpose. We cannot trust authority that claims to speak for God but does not achieve spiritual ends: Does it heal, forgive, reconcile, mend, restore, renew, enliven, awaken, integrate and validate the deepest human intuitions? Does it renew marriage relationships, does it reconcile countries, does it fill people with real hope and tangible joy? Is it an authority that is capable of self-criticism and seeking Kingdom values beyond self-congratulation and self-preservation? If not, I see no reason why I should trust it or surrender my only life to it. As Jesus clearly taught us, we could distinguish the true and false prophets by one simple criterion: their fruits. The American Catholic is too independent, honest and commonsense to bow before ascribed and acquired authority when it is not also real authority. And what is real authority? Leadership (and I do believe in the right and necessity of leadership!) and membership both owe one another holiness. That is the full authority of the Body of Christ.
Richard Rohr, from “The Future of the American Church”
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